Mapping Your Conflicts Project Essay Example | Topics and Well Written Essays - 500 words

Mapping Your Conflicts Project - Essay Example In â€Å"Eye to Eye† the conflict is a pretty typical and unavoidable part of living together. The dynamics are that of jumping to conclusions, indirect communication, a lack of listening skills, and partial avoidance. Past fears, future implications, and present attitudes are part of the problem, and â€Å"holes† in the couple's communication styles back end the conversation. Their mutually restrictive behavior patterns will eventually cause the conflict to escalate. Keywords: conflict resolution, Hocker-Wilmot, conflict assessment, arguments and misunderstandings, conflict management Conflict Resolution – Seeing Eye to Eye Nature of Conflict The triggering incident of â€Å"Eye to Eye† has a history. On a particular morning, a newly married couple is deciding how to spend their day. She exhibits excitement about spending the day with her husband, but he seems preoccupied. The first dynamic happens when she relinquishes power by giving in when he says â⠂¬Å"let's see how the day goes first.† Her attention turns to the immediate need—household chores. She mentions it, awaits a response, but does not get it. In her mind, the lack of response means that their marriage is headed in the same direction as her parents, whom she says had plenty of 'loud discussions' over house work.

Once you have read the chapter or assignment, you have to decide how Essay - 1

Once you have read the chapter or assignment, you have to decide how to write about it - Essay Example ives a view regularly ignored, mostly by policy advocates.   Just like any other public policy, the detail is in implementation, and implementation more often seems harder and complex than foreseen by those in favor.   If the likely problems are not foreseen and addressed the will be a mountainous problems in the process of implementation that may derail everything else.   Despite incrementalist theory favoring getting some policy adopted on the assumption that correction will come with time, early failure can impedes legitimacy and work towards blocking future initiatives (Jacobs 2002).   At the same time, measuring the success of any policy against the idealistic and inflated claims of its advocates provides the skeptic a decided and deceptive advantage (Jacobs 2002). My critique is that there are better ways of overcoming the legal and practical problems of enforcement and implementation than those presented by Jacobs. Jacobs looks into the extent of firearm ownership and the deeply rooted position of guns in American culture.   He however incorrectly makes the case that any regulatory control must contend with both the huge existing population of firearms and the entrenched political and social support for individual gun ownership. This is not true because to bring everyone into board is not such an easier thing achieved, you cannot satisfy everyone. Moreover, Jacobs highlighted on both the Second Amendment and federalism as barrier to new regulation.   This chapter presents brought forth a well thought analysis of implementation barriers specific to guns and common to general regulatory policy.   His critique of regulatory implementation concisely notes, â€Å"If a regulatory scheme is not enforced, it loses credibility.†Ã‚   This is something that all implementation advocates should take into their minds. Even though Jacobs did an exemplary job to looking onto implementation challenges he fails to detail the devising solutions.   In the chapter skepticism is

The Worth and Purpose of Humankind Defined Essay Example for Free

The Worth and Purpose of Humankind Defined Essay What is Imago Dei? Imago Dei is our worth and our purpose defined. What does it mean that humankind is created in the â€Å"image of God?† In what different ways have theologians defined this term, and what should we understand it to mean today? What difference does it make for those who look to the authority of God’s word, and what implications does this leave us with both now and for eternity? When looking for the definition of Imago Dei, one can look several places. First, one can look to the interpretations of Biblical scholars who have commit their time to studying scripture. Second, one can look for themselves all through the Bible for the definitions and contexts provided. Third, one can look to what the world believes or doesn’t believe about Imago Dei, as is evident in both the injustices and humanitarian efforts of our time. Lastly, one can look at their own life- at what they have experienced and how they have lived their lives and discover what they believe or don’t believe about being created in the image of God. Thus said, I shall begin by answering the question, â€Å"How have Bible Scholars defined Imago Dei?† Most scholars agree with a basic outline of Imago Dei as is found in scripture, but there are several different ways of understanding its context. Theologian Wayne Gruden defines the image of God as â€Å"The nature of man that he is like God and represents God† (Gruden 1244). In Creeds of Christendom, Biblical scholar Phillip Schaff (1819-1893) explains that being made in the image of God means that God intended for us to know him intimately and to be in a reconciled relationship with him. â€Å"Man was originally formed after the image of God. His†¨understanding was adorned with a true and saving knowledge of his†¨Creator, and of spiritual things; his heart and will were upright, all†¨his affections pure, and the whole Man was holy† (Schaff 521). Schaff also notes the importance of knowing God’s design and original plan for us before the f all of man. God intended for us to be just like Him- holy, pure, and righteous in his sight (Schaff 521). Scholars of The Evangelical Dictionary of Theology have defined the â€Å"image of God† as  a fundamental biblical doctrine, an image that is â€Å"sullied by sin and that [is] restored by divine salvation† (Elwell 545). Scholar Millard J. Erickson believes that it is critical to understand who God is and who we are to Him. He says, â€Å"The implications of the image of God should inspire us and set the parameters for our view of all humanity† (Erickson 170). Erickson believes that the image of God goes beyond the substantive, relational, and functional views and that one must draw conclusions from all of scripture. I agree with Erickson that one finds a concise definition of Imago Dei in God’s word. So then, what does scripture say about Imago Dei? After much study of the Bible, Scholar Millard Erickson has outlined the places in scripture where Imago Dei has been best defined and explained. The first is in Genesis 1:26-27: â€Å"Then God said, ‘Let us make man in our own image, after our likeness, and let them have dominion over the fish of the sea, and over the birds of the air, and over the cattle, and over all the earth, and over every creeping thing that creeps upon the earth.’ So God created man in his own image, in the image of God he created him; male and female he created them.† This is recapitulated in Genesis 5:1: â€Å"When God created man, he made him in the likeness of God.† Then in Genesis 9:6, we learn: â€Å"Whoever sheds the blood of man, by man shall his blod be shed; for God made man in his own image.† Here we see that being created in the image of God implies that we have great worth and our lives are valuable to God. From this verse, we also see that sinful human beings co ntinue to bear God’s image. In the New Testament, the learn about the image of God as we learn about Jesus. In James 3:9, we learn that God hates when we neglect to respect and honor each other, as those who bear God’s image. â€Å"With the tongue we bless the Lord and Father, and with it we curse men, who are made in the likeness of God.† Much of the New Testament also explains that we are conformed more and more into God’s image- we become more like Him through the process of salvation. 2 Corinthians 3:18 says, â€Å"And we all, with unveiled face, beholding the glory of the Lord, are being changed into his likeness from one degree of glory to another, for this comes from the Lord, who is the Spirit.† Erickson explains that from searching scripture, Bible scholars and church leaders have come to accept one or more of three views on the Image of God- the substantive view, the relational view, or the  functional view. The substantive view states that humankind has many of the same qualities and characteristics as God. These include the physical, psychological and spiritual likeness of God. The relational view states that we understand what it means to be made in the image of God through knowing him in a personal relationship (Erickson 122). We also better understand who God is and who we are through hum an relationships, such as the love relationship between a husband and wife (Erickson 123). Even more so, we understand the image of God through knowing the person of Jesus- For Jesus is the very likeness of God, and we become more like God through knowing Christ. The functional view holds that we understand who God is and who we are through what we do. In our dominion over creation and in our being commissioned by Christ to make disciples, we do our best to learn about all that God has given us and to honor God with our lives. We learn about God by following Christ’s example and by living a life worthy of our calling (Eph. 4:1). This is the basis of what scripture tells us about what it means to be made in the image of God. Does everyone have a basic understanding of Imago Dei, then? What does what is going on in the world today, and the way that most people treat each other reveal about what people believe about this subject? Let us look at both the good and bad social realities of our culture, and ask ourselves, â€Å"What does life look like for those who seek to understand and accept what God says about Imago Dei compared to what life looks like for those who do not know God?† The list of atrocities and injustices through time is endless. One does not have to look far to see the evil that has resulted from people rejecting God and oppressing one another. Slavery, war, greed, and oppression- an ocean of these disasters has swept through time, making every child ask â€Å"why?† and â€Å"how† could this be? Today, still, there are injustices to the human race that are hard to understand. In fact, people look everywhere for answers- to the media, to scholars, to historians, and to their leaders, but their search is in vain. Their hearts are left burning and throbbing. What then has led to the bullying of children, the gossip, and most frightening, the genocides that never cease to degrade the human race and leave us asking, â€Å"Why?† It is this: Man has rejected God and does not know who he is, and in turn, they do not know who  their Creator has intended them to be. The more I see of the world, the more I know I have been spared. In knowing who God is and who he says I am, I have been set free. I am free to forgive, free to love, free to honor, and free to value each person that God has made in â€Å"his own image.† Knowing that every person on earth has infinite worth in God’s sight, so much that he came to earth to die a criminal’s death on a cross for their sins, that they might trust Him and be reconciled to the Him who loves them and treasures them more than they could ever imagine- this changes everything. I have seen the difference that believing the truth about God and about me not only in my own life, but also in the lives all around me. That others â€Å"know we are Christians by our love† is true in not all, but many communities of believers. When I see love that doesn’t look for any in return I know that there is an understanding of Imago Dei. For the sake of the Nations and for the sake of the church, my prayer is that Imago Dei will continue to be understood and lived out, that all might know God and be reconciled to him. What is Imago Dei? Imago Dei is where humankind finds all of their worth. It is what drives our convictions and frees us to love, forgive, and value each other. Theologians explain that the image of God is often understood through the substantive view- that we are like God in having the same physical, mental and spiritual qualities and abilities that he has, the relational view- that we understand who God is and who we are through a relationship with Him and through our relationships with others, and the functional view- that we better understand what it means to be made in the image of God through our experiences and actions, in living our lives for Christ. What difference does it make to know who God is and who he says we are? All of the difference in the world- literally. Works Cited Elwell, Walter A. Evangelical Dictionary of Theology. Grand Rapids, Mich: Baker Book House, 1984. Print. Grudem, Wayne A. Systematic Theology: An Introduction to Biblical Doctrine. Leicester, England: Inter-Varsity Press, 1994. Print. Erickson, Millard J, and L A. Hustad. Introducing Christian Doctrine. Grand Rapids, Mich: Baker Academic, 2001. Print. Schaff, Philip. Bibliotheca Symbolica Ecclesiae Universalis: The Creeds of Christendom. Grand Rapids: Baker, 1966. Print.

Succinate Dehydrogenase Enzyme In Inner Mitochondrial Membrane Biology Essay

Succinate Dehydrogenase Enzyme In Inner Mitochondrial Membrane Biology Essay Succinate dehydrogenase (SDH) is an enzyme found in the inner mitochondrial membrane, which makes it an easy target to isolate when studying the citric acid cycle. This enzyme is responsible for catalyzing the oxidation of succinate into fumarate and can be used as a marker enzyme during the isolation of mitochondria through differential centrifugation. The isolated mitochondria can be treated with a sodium azide reagent to inhibit the mitochondrion transport of electron in the cell extract. To measure the activity of the enzyme, an artificial electron acceptor (2, 6-dichlorophenolindphenol, DCIP) is used to accept two electrons. Upon receiving electrons, the oxidized DCIP is reduced and the color of the mixture changes from blue to colorless. Spectrophotometry at the 600nm range can then be used to quantify this color change, and give an indication of the mitochondrial content of a given sample. As the The findings show that the experiment mimics Michaelis-Menten kinetic properties Enzymes are regulators of metabolic pathways that lower the activation energy in order to catalyze the acceleration of biochemical reactions [1]. Most enzymes are characterized as showing Michaelis-Menten (M-M) kinetic properties. Simply, enzymes work by binding its substrate reversibly changing its conformation to form an enzyme-substrate complex, and then detach to form free enzyme and product. If there is low substrate concentration, there will be very little enzyme activity and the rate of the reaction will slow down. If there is high substrate concentration, the enzyme will be more active and the reaction will be faster. At a certain point, if the substrate concentration is saturated, the rate of the reaction will not increase [1]. Along with the substrate concentration, these dynamics can be characterized as the M-M constant (Km) and maximum velocity (Vmax). These factors determine the initial velocity of the biochemical reaction and contribute to the understanding of the M-M e quation (in fig.1) However, when a competitive inhibitor is present, the inhibitor can bind to the active site to prevent the normal substrate from binding and forming the product. Thus, both the inhibitor and substrate compete for the active site of the enzyme, which based on the M-M equation, allows the Vmax to stays constant and the Km to change [2]. In the experiment, we will examine activity of SDH, an important component of the citric acid cycle that is responsible for catalyzing the oxidation of succinate to fumarate in the inner membrane of the mitochondria. The enzymatic activity will be determined by mitochondria fractionation from isolated cells of cauliflower by the technique of differential centrifugation. Also, we will determine the effects of enzyme concentration and competitive inhibition on the initial velocity of the reaction by adding the malonate, a classic competitive inhibitor. We will measure the reaction by blocking the electron transport with sodium azide and monitoring the reduction of the DCIP that can be followed by the change in spectrophotometry absorbance reading at 600 nm over time Since the oxidized form of the dye is blue and the reduced form is colorless, the reaction can be reestablished based on the experiment (in fig.2),. Thus, we hypothesize that the reaction will follow M-M kinetics as the abs orbance will decrease when the malonate is added Methods In isolating mitochondria, we removed with a scalpel 20 g of cauliflower from the outer 2-3 mm surface. Then, we grinded the tissue with a pestle in a chilled mortar in 40 ml of ice-cold mannitol grinding buffer for 4 min. We filtered the suspension and squeeze the solution out through four layers of cheesecloth into three chilled 15 ml centrifuge tube. Then, we centrifuged the filtrate solution at 1000 x gravity for 10 min and decanted the supernatant into a chilled 50 ml centrifuge tube. After, we re-spun the filtrate solution at 10,000 x gravity for 30 min at 0-4 °C and discarded the supernatant in the sink leaving the pellet. Then, we added 7.0 ml of icecold mannitol assay buffer to the mitochondrial pellet and scraped and mixed the mitochondrial pellet from the wall of the centrifuge tube with a spatula and vortex thoroughly to re-suspend the pellet in the assay buffer. Until needed, we transferred the mitochondrial suspension to a test tube and stored it in an ice bath. In measuring the activity of SDH, we label 10 test tubes or cuvettes as shown in table 1. We heated 0.6 ml of the ice cold mitochondria suspension in a boiling water for 5 min and placed it in an ice bath to cool. Then, we added correct volumes of azide, DCIP, malonate, and succinate to all labeled test tubes indicated in the table, covered them with Parafilm and inverted to blend the solutions. After, we add specific volume of the mitochondrial suspension to blanks 1-4 and tubes 1-4. Using a spectrophotometer set at 600nm, we blanked and took the absorbance of tubes 1-4 every two minutes until 20 minutes after the first reading. Then, we repeated again by taking the absorbance using only test tubes 5-7 for every two minutes. Results The spectrophotometer results we obtained are presented in Table 2, and shown graphically in Figure 3-7. In Table 2, the first 4 test tubes and blanks we were only able to take 3 readings and the test tubes 5-7, we were able to take 4 readings. The greatest absorbance reading was obtained for test tube 4 at 2.363 abs., which is because malonate, the competitor inhibitor, is present along with the substrate, succinate. In Tube 6, one of the lowest absorbance readings because it is a negative control and does not have any cellular suspension. This is shown experimentally when the reaction mixture will remain the color blue because with the succinate there is no reaction between the marker enzyme and the DCIP. In Table 3, we calculated the change in absorbance from tube 1-4 for every 2 minutes. We also calculated the initial velocity by dividing the change in absorbance by the elapsed time. In Figure 3, the graph shows the initial velocity depends on the enzyme concentration. When the e nzyme concentration is high, it start to rapidly decrease the initial velocity because the ratio of substrate to enzyme will be abnormally low, which will decrease the formation of product. In Figure 4, the graph represent the data in Table 2, where the initial velocity measured by elapsed time. The second highest reading was found for Tube 2 (0.987), which was also in concordance with the class results. This sample contained the heaviest constituents of the cell (mostly nuclei), as well as any unbroken whole cells that may have remained after the mechanical grinding and initial centrifugation at 600x. We found Tube 8 to have the third highest absorbance reading (0.626) and Tube 4 with the lowest (0.483). However, the sample from Tube 8 should have had a lower absorbance value than Tube 4, as was seen in the average class results displayed in Table 1. Tube 8 should contain the majority of the mitochondria (as well as some lysosomes), and Tube 4 should have any residual mitochondria and smaller organelles that did not remain in the pellet after the 12,000x centrifugation. Discussion There are a number of reasons why our findings did not match up with the expected results. Although improbable, it is possible that the 12,000x centrifugation for 30 minutes was not properly carried out, perhaps because the samples were not maintained at a consistent temperature of 0-40C. It is more likely that the re-suspension of the pellet (Tube C) with the mannitol assay buffer was not performed effectively. The pellet clumps may not have been properly dispersed, and so even though more mitochondria may have been present in Tube 8 (as they should have been), they were not free to interact with the other reagents in solution. A third reason may be that too much DCIP was added to Tube 8 (relative to Tube 4), and so there was an excess of the blue DCIP reagent in that sample (and hence a higher absorbance reading due to a lower degree of color loss). Differential centrifugation, when done correctly, is a reasonably effective method for mitochondrial isolation, although separation is achieved based only on size differences of the cell components. When dealing with small organelles, a more appropriate method to use may be sucrose gradient centrifugation, which allows for separation based on size as well as shape, especially when dealing with crude cellular extracts such as cauliflower. Cited Resources Nelson, D.L., Cox, M.M. (2007) Lehninger: Principles of Biochemistry, Fifth Edition, Freeman, New York, NY Gilbert, H.F. (2000) Basic Concepts in Biochemistry, Second Edition, McGraw Hill, New York, NY Figure 1 Figure 2 SDH-FADH2 + DCIP(blue) > SDH-FAD + DCIP (colorless) + 2H+ Table 1 Cuvette Assay Medium Azide DCIP Malonate Succinate Mitochondrial Suspension Blank 1 3.7 mL 0.5 mL - 0.5 mL 0.3 mL 1 3.2 mL 0.5 mL 0.5 mL - 0.5 mL 0.3 mL Blank 2 3.1 mL 0.5 mL - - 0.5 mL 0.9 mL 2 2.6 mL 0.5 mL 0.5 mL - 0.5 mL 0.9 mL Blank 3 3.4 mL 0.5 mL - 0.5 mL 0.6 mL 3 2.9 mL 0.5 mL 0.5 mL 0.5 mL 0.6 mL 4 2.7 mL 0.5 mL 0.5 mL 0.2 mL 0.5 mL 0.6 mL 5 3.4 mL - 0.5 mL 0.5 mL 0.6 mL 6 3.4 mL 0.5 mL 0.5 mL 0.6 mL 7 2.9 mL 0.5 mL 0.5 mL 0.5 mL 0.6 mL Table 2 Trial 1 Trail 2 Trial 3 Trial 4 Blank 1 0.04 0.003 0.006 0.008 1 1.10 1.16 1.158 1.112 Blank 2 0.03 0.001 0.004 0.003 2 0.64 0.644 0.648 0.645 Blank 3 0.06 0.002 0.008 0.005 3 0.56 0.06 0.670 0.682 4 2.36 1.85 2.221 2.223 5 0.83 0.73 0.723 0.720 6 0.76 0.73 0.734 0.725 7 0.78 0.72 0.704 0.705 Table 3 Time (min:sec) Tubes 1-4 à ¢Ã‹â€ Ã¢â‚¬  Abs (nm) Initial Velocity (à ¢Ã‹â€ Ã¢â‚¬  Abs/min) Time (min:sec) Tubes 5-7 à ¢Ã‹â€ Ã¢â‚¬  Abs (nm) Initial Velocity (à ¢Ã‹â€ Ã¢â‚¬  Abs/min) 11:10 -.5505 -.0500 9:10 .1057 .0117 13:10 -.0008 -.00062 11:10 .032 .0029 15:10 .4989 .03326 13:10 .0617 .0047 17:10 .5062 .0298 15:10 .1161 .00774 19:10 -.0533 -.0028 17:10 .0338 .00199 21:20 -.0043 -.0002 19:10 .0784 .0041 23:10 -.1095 -.0048 21:10 .1195 .0057 25:10 .142 .00568 23:10 .0428 .0019 - 25:10 .0781 .0031 Figure 3 Figure 4 Figure 5 Figure 6 Figure 7

The Role of External Pressure in the Fight Against Apartheid and Minori

The Role of External Pressure in the Fight Against Apartheid and Minority Rule in South Africa External pressure played a very important part in bringing about the end of the apartheid. The embodied rejection of White domination in South Africa, in formations of protests, strikes and demonstrations caused a decade of turbulent mass action in resistance to the imposition of still harsher forms of segregation and oppression. The Defiance Campaign of 1952 carried mass mobilisation to new heights under the banner of non-violent resistance to the pass laws. These actions were influenced in part by the philosophy of Mohandas Gandhi. A critical step in the emergence of non-racialism was the formation of the Congress Alliance, including the ANC; South African Indian Congress; the Coloured People?s Congress; a small White congress organisation (the Congress of Democrats); and the South African Congress of Trade Unions. The Alliance gave formal expression to an emerging unity across racial and class lines that was manifested in the Defiance Campaign and other mass protests of this period, which also saw women?s resistance take a more organised character with the formation of the Federation of South African Women. In 1955, a Freedom Charter was drawn up at the Congress of the People in Soweto. The Charter enunciated the principles of the struggle, binding the movement to a culture of human rights and no racialism. Over the next few decades, the Freedom Charter was elevated to an important symbol of the freedom struggle. The Pan-Africans Congress (PAC), founded by Robert Sobukwe and based on the philosophies of ?Africanism? and anti-com... ...economy and increasing international pressure, these developments made historic changes inevitable. F.W. de Klerk, who replaced Botha as State President in 1989, announced at the opening of Parliament in February 1990 the unbanning of the liberation movements and release of political prisoners, notably Nelson Mandela. A number of factors led to this step. International financial, trade, sport and cultural sanctions were clearly biting. Above all, even if South Africa were nowhere near collapse, either militarily or economically, several years of emergency rule and ruthless repression had clearly neither destroyed the structures of organised resistance, nor helped establish legitimacy for the Apartheid regime or its collaborators. Instead, popular resistance, including mass and armed action, was intensifying.

Religion and Politics in Tibet Essay -- Political

Tenzin Gyatso, the 14th Dalai Lama, is the spiritual and political leader of an ancient people without a country, and is the binding and driving force behind Tibetan nonviolent resistance and cultural rebuilding. He was born July 6, 1935, making him 69 years old. He has lived all but 15 of these 69 years in exile from his country, continually being a main reason for their survival. The Dalai Lama is now considering his successor, and plans to do so through democratic means instead of the traditional process of divination. He has also been guiding his country toward a westernized organization of government in recent years, more and more towards a greater separation of church and state. How will Tibet, a country defined by its religious fervor, survive in exile with a separation of religion and politics? The Dalai Lama and Tibet have stood together against one of the largest countries in the world for half a century. Even though Tibet has yet to regain its sovereignty, it has managed to survive and even thrive while in exile, and is slowly making small steps back toward once again ruling the Land of Snows. Tibet’s success so far is due to its unique blend of religion and politics. Their success is evident in the equality of their people, their peaceful nature, and the continued success of their resistance to China for the last 54 years. A Secular Dalai Lama The Dalai Lama is the living incarnation of the Bodhisattva of compassion, Avalokitesvara. The institution of the Dalai Lama was created by a Mongol chief, Altan Khan, in the year 1578. Altan Khan already ruled a great section of the Mongolian empire and parts of northern China when he first came in contact with Tibet. In this first meeting, Altan met t... ...lizes.† Peace Magazine. (Oct-Dec 2002): 6 Ram, Senthil. The Pragmatism in Tibetan Nonviolent Politics [online]. The Transnational Foundation for Peace and Future Research, June 2004 [cited 18 November 2004]. Available from the World Wide Web: (http://www.transnational.org /forum/Nonviolence/2004/Ram_pragmatismTibet.html) The Government of Tibet in Exile [online]. Available from the World Wide Web: (www.tibet.com) Thurman, Robert A. F, Kenneth Kraft. Inner Peace, World Peace: Tibet and the Monastic Army of Peace. Albany: State University of New York Press, 1992. US Department of State [online]. Available from the World Wide Web: (www.state.gov) Woodward, Kenneth L. â€Å"Dalai Lama: 'My Name, My Popularity' Useful in Promoting Human Values, Harmony Among Religions; 'Next Dalai Lama Could Be Indian or European ... Even A Woman'.† Newsweek. (August 9, 1999)

Food Essay

Today people seem to be obsessed with their diets. Food is a high priority item on the lifestyle agenda with a marked focus on healthy eating. â€Å"You are what you eat,† says Ayurveda, the ancient Indian science of life. Food is a basic human need. We always need to know what we eat because food affects practically all aspects of our life. Nowadays, in the manufacturing age, our society still faces the food problem. This is a problem of quality, not volume. Our producing system is capable of producing more food than we need, but how can we be sure about its quality? Is it healthy and useful or just fuel for our bodies? In this paper we will try to discover what we exactly eat and why. Really, food can easily become a tool to control society, which seems to be happening now. In our open society we have much more â€Å"taboo† questions than ever before. This is especially true when we start talking about food problems. This is a forbidden ground for most of us. Why does it happen? How can it be possible that people usually do not know how their food has been made? There are some enthusiasts who try to find answers. The â€Å"FOOD, INC. movie, directed by Robert Kenner, is one of the most famous sources devoted to this problem. This movie tells us how our food industry takes people under control. The papers, provided by professional scientists can show an impartial assessment of the problem discussed. Only studying different sources can help to find the truth. Our online writing services can deliver similar custom essays on any related subj ect. Professional paper writers working for us are experts in this field, willing to provide qualified help with written assignments and custom essays for our clients. http://studentessayhelp. com/2010/09/23/food